In association ethics always in harmony proved that only a good, small-scale societies and public and business families, the sense of mutual trust can grow lasting.
It is very essential, especially in environmental constraints and interaction efforts, as well as the inter-relationship in harmony, respect for others, and still appreciate the culture of shame (shame culture) that to act without humane. For example, what someone still has a shame culture as a conscience to do with the giving out of necessity or even accept kickbacks that included acts of corruption?
All parties who want to build mutual confidence in the era of openness to international small-scale societies are increasingly difficult and complicated. Thing that often stands out is mutual suspicion (mutual distrust), inter-business, inter-actor with the bureaucracy and inter-market society with business, though with a smile.
When examining the number of basic human life, the main step is to reform itself, without much publicity highlights-highlights or gloss. Could the behavior of the circuit of mutual suspicion to trust each other (from a series of distrust to a network of trust) is also in the inter-relation and interaction of the supply side and demand-side supply-side economics demand side?
Many people / parties in this country seems to be willing to recognize that behavior is wrong (misconducts) from among the politicians and bureaucrats, like the unfolding of a series of scandals in companies implicated not only in developed countries is not enviable.
In an era which many touted as the era of globalization with global trends, then the most obvious is that globalization does not mean uniformity of interpretation according to the originators of the term, namely the elite of the United States (U.S.). In the tradition of their theory, the term virtue, morality, values and ethical systems, from separate individuals give meaning , and the culture of shame is not in the dictionary the West.
This is different from the understanding of East Asia, Japan, China, Korea and the Association of Southeast Asian Nations (ASEAN), including Indonesia, which for centuries out that the culture of shame is a fundamental culture. It was clear that in the U.S. is generally no basis shame culture like in Asia.
In case of irregularities and or hidden fears (hidden fear), then the issue is whether a healthy individualism can grow sustainable? Although it was revealed that a healthy understanding of the response, but only a few community members who understand and make a reality in their daily behavior. Therefore, the terms of Western-style individualism, according to the U.S. interpretation of the meaning of the different communities in the East or the continent of Asia.
Western society, especially the U.S., in its original interpretation of individualism as a balance between fundamental rights will invidual freedom (liberty), equality (equality) and public responsibility. So, for those roots are also the basis of mutual aid in the interaction and inter-relation of economic supply side and demand side is not known, because the standard interpretation of Western individualism is liberalism, and neo-liberalism is now a political / economic.
West to rationalize selfishness they interpreted as “for me was luckily and its benefits, you will-later, or you’ll suffer alone”. Is this, which is also implicated in this country, can not let the people of the city to spread to the outskirts of the city and the village?
If you browse the attitude to life (way of life) and philosophy of life, the people of China and Japan, then there is the ancient Confucian philosophy from China which includes many large Japanese absorbed educators, like Baigan Ishido who lived in the Edo era (1600-1867). Ishido clarify the concept of “rinri” the soul of ancient China. Confucianism in Japan held in high esteem as a guide which animates identity and responsibility not only in everyday family, but also in daily business. Ishida pointed firmly to the advice “a true entrepreneur must earn a profit for himself and for others”. So, for those not essentially egoistic.
Upheld and embodied his words as a guide business behavior until now although it is not explicit. It is counted in the “rinri” Japan is an understanding of respect and shame. Respect means to know yourself and respect others not only in everyday family, but in business interactions between entrepreneurs and the public market. In turn, those who have no sense of shame is considered to have qualities as a man who at least once (minimum quality of a human being).
Fury and cruelty in life as a widely practiced Western attitude contrasts sharply with the basic life (way of life) China and Japan. Hostility and cruelty in business is fatal error. Confucius expressed subtly: “fundamental error we are not going to have mistakes and fix them” (the real fault is to have faults and not to amend it).
In an increasingly expanding market location, so considerate to others is one key to a better quality business. However, the reality of an increasingly open world ourselves suing individuals, especially those living in cities and suburbs. After all, everything is built prospect of individualism that upholds harmony and ethics in the era of globalization and fast-paced innovation. Obviously there is no response or an answer that “instant” nature.
In other words, one thing to keep in mind that the more westernized cultures many based on mistrust, suspicion and selfish. In addition, business leaders and the public must have the courage to rebuild mutual trust as an attitude of view of the role and responsibility / social obligation. Through the attitude of view of that, then people feel trusted and served as the reciprocal trust the quality of leaders that are far from any unethical maneuvers.
